Originally Posted by
Balanbam00
BT : Patience!
Do you want me to answer your question, which the worlds intellectuals can not answer? It seems to be an eternal struggle of thousands of years! The solution is more important, again patience. it just takes time.
The wise would know, ''Yesterday I was clever, so I wanted to change the world. Today I am wise, so I am changing myself. (Rumi)
How can we make it a reality? How can we build a world that gives us all as many opportunities as possible to live the life we really want to live? How do we create a society worthy of the name? How do we make a civilization that is actually civilized?
We have enough resources on our planet for everyone to enjoy a reasonable standard of living, but we need to integrate all our personal, social, economic and environmental systems into a total plan for everyone. We need to move into a phase of honour, dignity and justice for all people. We need to replace hypocrisy with truth; deceit with trust; false promises with real promises; and false values with real values.
Human society throughout the universe has only one human sentiment, and that sentiment makes people laugh in happiness and shed tears in sorrow. They try to help others, form society, live peacefully and die peacefully. This is what is called human culture. We should encourage this fundamental culture. It is a connecting link between one person and another, between so-called nation and nation. The self-dividing tendency is the creation of persons with vested interests. They are the demons of society. They are polished Satan's and warmongers. We will have to start a ceaseless and pact less fight against their activities.
For the sake of the solidarity of the Human society, we are to start an economic structure based on common human factors and common necessities. The first and foremost factor for a sound economic structure is that: The minimum necessities of human society should be guaranteed. We are not only to recognize these requirements, but also to guarantee the availability of the requirements, which includes our social responsibility of supplying individuals with purchasing power.
The term “guaranteed availability” deserves special mention. To give incentives to intellectuals we are to provide them with certain special amenities of life. A day will come when these special amenities will not be required, as a result of continued spiritual practices. The minimum requirements are to be guaranteed to all. Each and every human being requires clothes, medicine, housing accommodation, proper education, food for proper nourishment, etc. These demands must be fulfilled. Intellectuals, scientists and people performing special services require certain amenities. It will be a never-ending process to minimize the gap between these two, but as a result of minimization it will never come to zero. For example, in the present circumstances every person requires a bicycle. But leaders and intellectuals will require motor cars, and we are to guarantee these as special amenities. But after that our endeavour will be to guarantee one car per capita to the public, and at that time it will be noticed that the leaders and intellectuals require an aeroplane, and so on. So we see that the gap between the minimum necessities and the special amenities will never come to an end. Ours will be a never-ending fight to minimize the gap between the two.
For a well-knit socio-economic order we require a few other factors too. They are: A common philosophy of life. People unite on a common ideology. Unless the inhabitants of this vast planetary world accept one ***** ideology, there is little chance of social synthesis. In the absence of such an ideology, quarrels among the members are inevitable. Hence a common philosophy is essential.
Among all the crude and subtle philosophies of life, only one philosophy rests on the Absolute, and other philosophies depend on relative factors. Among the different schools of philosophy, the cruder the philosophy, the weaker the social cohesion. When people unite for a subtle motive, the philosophy becomes subtler and subtler, and the social ties become stronger. When this subtlety reaches absoluteness, it becomes permanent.
Universality in constitutional structure. Laws were framed by kings and leaders of different countries on the basis of their local traditions and sentiments. So really speaking law is an offshoot of feelings of virtue and vice and is a by-product of religious faith. The applied value of virtue and vice should be properly assessed, and laws should be framed on that fundament. For the entire universe we are to propose universal law.
There should be little difference among cardinal law, moral law and human law. Cardinal law means universally-accepted law, and its scope should be increased. We should have nothing to do with feelings of virtue and vice; or we may say that feelings of virtue and vice should not depend upon religious feelings but on universal acceptance. We should judge virtue and vice from the welfare angle of vision. Ours should be a never-ending process of minimizing the differences among these three types of laws. For the entire universal structure, law should be one.
Common penal code. The penal code should also be prepared on the basis of a constitutional structure. The constitution should serve as the fundament for developing a penal code.
The per capita income of the universe will never be uniform. The gap will remain unbridged forever. Diversity is the law of nature. If the diversity ceases to exist, the universe will also cease to exist. It is an impossibility to do away with difference. But it is part and parcel to minimize the difference in the socio-economic sphere of life.
In the economic structure of the society, the purchasing power of the people plays the most important role in their all-round physical welfare.
Liberty. Every living creature should have liberty in certain spheres of life freedom in certain spheres of life. But that liberty must not be allowed to surmount the common cause, particularly in the physical sphere. We have no right to go against the collective interest. Liberty should be drastically and mercilessly curtailed in the physical sphere, but there should be freedom in the psychic and spiritual strata, such as freedom of thought and speech, and freedom in spiritual practice.
The scope of the limitation on individual liberty should be demarcated on the principles of sin and virtue . These have a cardinal significance. Sin means “to go against the collective interest”, and virtue means “helping the society and accelerating the collective progress”.
We have a leadership crisis. We need leaders that care about us, not exploit us. We have an education crisis. We need our education system to teach proper values, not propaganda. We have an economic crisis. We need an economy based on people, not money. We need compassionate globalization, not globalization based on victimization.
Human capacity and potentialities, both individual and collective, need to be developed for the benefit of the world as a whole. This implies that the leaders of society, responsible for controlling resources and making policy decisions, should have strong moral integrity and selfless dedication to society, thus avoiding the diversion of resources away from the public interest. Authority should not be centred in the hands of individuals, but should be expressed through collective leadership. In any electoral process the electorate as well as the candidates would need to possess three qualities in order to validate the election: morality, education, and socio-political consciousness
